Sunday, December 16, 2012

The Haven for the Gated Communities... Lavasa...


Saw a one page advertisement of Lavasa in yesterday's newspaper with bookings open for the gated communities... Thoughts went back to last 1-2 years... 

For a one year period from late 2010 to late 2011, construction of Lavasa had to be halted due to orders obtained from the Ministry of Environment and Forests.[8] In late 2010 it ordered Lavasa Corporation to halt further construction for not having gathered proper clearances.[7] 

In November 2011 this ministry relented, and construction is no longer impeded by law.[8] While grant of an environmental clearance was recommended in May 2011, Lavasa was only alerted to the fact that clearance was granted on 9 November 2011.[38]

(See: http://en.wikipedia.org/wiki/Lavasa)

Read this along with the fact that Jairam Ramesh held Ministry of Environment and Forests from May 2009 to July 2011...

Found funny on seeing this too in the lavasa website: 

http://www.lavasa.com/high/fascinating_facts.aspx

which glorifies the bio diversity of the region which is in the banks of River Mosey, this time to market themselves... 

Killing pain and many others.

Just saw the advertisement which glorifies "Diclofenac in Iodex"... Diclofenac is an ingredient which is proven to reduce pain and stiffness and is used in pain relievers Volini(thanks to Venkatesh Balakrishnan for this info) also uses this chemical... But it has been also proved as something which affects human health and more sadly over last few decades have been the main reason for the reductio
n in vulture population(99 % reduction over last few decades :-( ) in India as they consumed diclofenac applied cattle carcasses & remains...

Human use of diclofenac also has its effects though not properly studied...

See some links and relate it and decide whether to use it or not:

Iodex website: http://gsk-ch.in/Iodex.aspx

Volini: http://www.drugsupdate.com/brand/generic/Diclofenac/13037

Diclofenac effect on vultures: http://www.youtube.com/watch?v=4ZB6kvi4SFM

"Decline of vultures in Asia over last few decades is the fastest decline ever reported for a bird specie, faster than the dodo, which is now extinct."

Horrifying Gyaan from the documentary: Vanishing Vultures, Mike Pandey's documentary over 30 years on disappearance of vultures: http://www.youtube.com/watch?NR=1&v=5DO6kkOmZCQ&feature=endscreen

How religious customs change when a specie goes endangered: 

In the several decades of the late twentieth and early twenty-first century the population of birds of prey on the Indian subcontinent declined, by 99.9% as of 2008, primarily due to diclofe
nac poisoning of the birds following the introduction of that drug for livestock in the 1990s[5], until banned for cattle by the Indian government in 2006. The few surviving birds are often unable to fully consume the bodies.[6] Parsi communities in India are currently evaluating captive breeding of vultures and the use of "solar concentrators" (which are essentially large mirrors) to accelerate decomposition.[7] Some have been forced to resort to burial, as the solar collectors work only in clear weather. Vultures formerly disposed of a body in minutes, and no other method has proved fully effective.

http://en.wikipedia.org/wiki/Dakhma

Info from Sadasivan Suryanarayanan - 

Sridhar.....Namaskaram...the 'Information' which I came to know from TOI....for Parsis...there is 'Tower' where 'dead' body is kept for 'vultures'..but while feeding on the 'Dead' the 'vultures' number is dwindled
 due to 'poisonous' things in the 'bones' of the Dead' consumed by the 'vultures'..the 'poisonous' item is 'Analgins' like 'crocin'...'Anacin'..etc consumed by the most of the 'parsis' which is 'alive' in the 'bodies' of the dead...when the birds like 'vultures' consumes unknowingly the 'Analgin' plays havoc ..once it is 'consumed' its get 'embed' to 'bones'..that's why please 'stop' consuming 'Analgin' of any nature...it gives only 'temporary' relief..this 'news' I got from the Times of India..

Friday, December 14, 2012

Gods...err... Dogs must be crazy...

One month back dogs howled at night when the humans celebrated Rama's triumph bursting crackers on occasion of Deepavali... Today dogs howled as there was Carol where again humans celebrated the birth of Jesus Christ on occasion of Xmas... Seems dog is the satan... DOG opposite of GOD... makes sense... :-)

Thursday, December 13, 2012

Me and other animals...


Ananthnagar(Venkatesh Anna, Mythili Akka and Gin's abode) always is a favourite place for me for the uniqueness it has to offer not seen by me else where in Bangalore. Kept away from the chaos, dust and traffic of the Bangalored lifestyle(thanks to the Gowda Saraswat community, who have made it a norm here in Ananthnagar not to sell land to any people other than from their community), this place seems to be the last havens of the pensioner's paradise. With many plots in and around their home empty and without much man made structures, the surroundings offer a perfect place to observe birds,insects, even stars at the night.Gin and I went for a walk today evening and I checked out some new Ananthanagar Crosses and Mains(whole Bangalore is mapped with ever confusing Crosses and Mains). After scorching heat over the last 3-4 weeks, few drizzles here and there in Bangalore cooled the climate off to basic 20 degrees, in Bangalore. On the way saw the emergence of "eeyaamppattas" from the small pores, two Owls waiting for the dark, usual birds like fly catchers, drongos etc... clinching on to their last few preys before heading back home. After the walk for half an hour or so, Gin led me back to home. On way met her new friend(a male one who is just few months old). They exchanged greetings and seems Gin invited her to home(Gin never provokes any dogs). Then the last lap was with both of them criss crossing between my legs. Reached back home and Mythili Akka gave both of them few biscuits and dictated "Get Outhouse" stance to Gin's friend. Soon it was dark and a burst of "eeyaamppattas" were enjoying their life dancing around the CFLs outside the house. Soon two frogs, a lizard were part of this act feasting on this chaakara. Gin lazying in a corner also was part of the party with occassional grab of his share, when any unfortunate fly passes by him. It is indeed wonderful to observe many of the 'life's epic dramas' like these when confined to a place where human/human made density is less.
PS: Kindly provide English words for eeyaamppatta and chaakara.... 

Wednesday, December 12, 2012

Azhagarkoil Azhagu.

I had seen many centuries old Jain settlements and excavations in and around Madurai over map and net and while coming back from my Sabarimala pilgrimage, decided to visit one of them. My cousin also had pointed me to some Jain beds in this region and my uncle had visited few of them.
Madurai was menacingly hot, even during this "winter season" and I was becoming weary and tired as the day progressed. After searching on my mobile net, I decided to go to Uppadaipatti, some 20kms from Madurai city, a village in the Alagarkoil valley. Arapalayam was the bus stand where I got down. I had my semi morning ablutions(everything else except bathing, I mean :-)) in this water scarce city with much effort and my morning breakfast was pongal-vada combo, from a hotel nearby. I got a bus to Periyar city bus stand. Uppadaipatti seemed unknown for people including the conductors and drivers, but the nearby places Kidaripatti and Sunderrajan patti provided some clue as to which bus I should take. Most of them suggested me to get a bus to Alagarkoil. So I got into an Alagarkoil bus and asked the conductor for a ticket to Uppadaipatti. The conductor looked confused, but with the help of the fellow passengers decided to give a ticket to Sundarrajan patti. After a journey of about 20 mins or so, the fellow passenger told me that the next stop is Sunderrajan patti an asked me to get down. I got down there and asked few localites chit chatting in the bus stop about the Jain settlements an Uppadaipatti. They said there is another Sunderrajan patti after Alagarkoil towards Melur, near to Latha Madhavan college. They asked me to get a bus to Alagarkoil and from there another auto or bus to Kidaripatti. I waved them good bye and got a shared auto to Alagarkoil. From there I got a shared van to Kidaripatti. The driver warned me that the place which I mentioned was some 2kms walk from the stop and one needs to walk till there. After a 10 minute drive, I reached Kidaripatti. I could also see the Latha Madhavan Engineering college and the Alagarkoil hills in the back ground. The van driver asked me to go straight a road meandering towards the village. After a half an hour walk, I reached a village. An old lady was filling water from the public sintex tank. I asked her the way to the Jain temple. She asked me back, whether I wanted to go to Pancharakaranji. I nodded and she pointed me a way. Soon I was greeted by the local dogs all barking violently on seeing an alien. I began to walk without giving them a notice and reached a dead end, where ladies busy preparing food for lunch. One of them said I had came the opposite way and I need to go another way from the point where I met the old lady. Again trespassing the dogs territory once again and with the dogs barking more vigorously, I proceeded the opposite way. Another villager showed me a path leading through the woods towards the hill. Walked some 20 minutes and I found myself to be lost. There were paths all over, but I was feeling a bit scared as no body were to be seen around. After a few more steps, I found an electric fence and an Archeological Survey of India board stating it as a protected site. I sighed relief as I saw a flurry of steps up the hill.



Went up the hill but soon realised that I had lost my path once again. The scorching sun was making things even worse and was showing no pity on me. The hill had also became molten and the steep sides were again another matter of concern. I was about to return back declaring the mission as failed, when I saw a boy coming up the hill. He was holding a bag full of clothes.



Me: "Ithu thaana vazhi?"    Is this the way?

He: "Panjarakaranjikka?"  Is it to Pancharakaranji?

Me: "Aamaam"  Yes

He: Intha vazhi vaanga annay.    Come this way elder bro.

Me: Saringa  Yes boss

He: Neenga engerunthu varenga? Where are you coming from? 

Me: Sabarimalayilurunthu. Swantham ooru Kerala. From Sabarimala. Native is Kerala.

He: Oh, appadiya. Oh, is it.



Reached a spot where the hill was steep, but steps were cut on rock.



Me: Unga perenna thambi? What is your name young bro.

He: Azhagu.

Me: Naan Sridhar. I am Sridhar.



Azhagu was holding his bag in one hand, had no slippers but was swiftly moving through the steep patch like a Tahr.



Azhagu: Bhayappedaama summa vaanga annay.  Don't be afraid. Just come along elder bro.



He adviced as I was reluctantly trying to get down the rocky steps. I gathered courage and got down.



Me: Intha vazhi thaana thirumbi ponam? Do we need to come through this same path while coming back?

Az: Amaam. Yes



I got a bit nervous as getting down is always a problem for me in the steep hills. Anyways decided to continue.



Me: Neenga enga porenga?  Where are you going?

Az: Thuni thovakkanam. I need to wash my clothes.

Me: Appadiya. Oh is it.



Soon few more steps and we reached an imposing cave like structure, with a water body. The natural cave formation is of thousands of years old and I soon went and sat in the shade as I had got tired after the journey. Azhagu, meanwhile began to take out his clothes from his bag and started to put it in the water.



Me: Nee enna panray Azhagu?  What are you doing, Azhagu?

Az: School ile padikkiren. I am in school

Me: Appadiya, ethanaavathu class? Oh, is it. Which class?

Az: Pathaavathu. 10th class.

Me: Kolla Pareeksha ennakku? When is your final exam?

Az: Ini 2 maasathile. In two months from now.

Me: Appadinna Febrauary maathathileya? Oh that means in February?
Az: Aamaam.  Yes



He began to wash his clothes. He had bought a new Power Bar soap with him. Peeled the cover and started washing.



Az: Neenga intha idathukku eppadi vanthenga? How you came to this place?

Me: Ange bus irangi, Kidaripatti ilurunthu. Came in bus. From Kidaripatti

Az: Angirunthu nadanthu vanthengala? From there you walked?

Me: Aamaam. Kidaripatti - Uppadaipatti vazhi. Yes. via Kidaripatti - Uppadaipatti.

Az: Naan ange thaan irukken, Uppadaipatti. I am residing there, Uppadaipatti

Me: Appadiya. Naan antha vazhiaaka thaan vanthen. Oh is it. I came via those village.

Az: Paathirunthaal koode vanthirukkalaam. We could have came together, if we had seen each other there.

Me: :-)

Az: Itha paarukkava vanthenga? You came here to see this?

Me: Aamaam. Yes.



I could see the jain beds and frail scriptures in the cave, but couldnt see any temple as the site had said.



Me: Inge kovil ethaavathu irukkingala? Is there any temple in here?

Az: hmm, anthapakkam. Yes. That side.



I stood up and was about to check out, while he said:



Az: Ange chappal pottukka koodaathu. You should not put your chappals there.

Me: Sari. Okay.



Respecting his orders, I removed my chappals and went towards the other side of the cave. The feet burned as soon as I came out of the shade. I was wondering how Azhagu had came till here without chappals. I saw a Shiva Lingam carved and which had blackened with the burning of oil lamps. Few more Jain stone beds and inscriptions I could see along the cave. I took the photos in my mobile. The Jain cave had been made to a sort of Hindu temple now. I at times wonder, why this kolaveri over Babri Masjid, when I see places like this. Hindu religion like any other religion also was a parasite of the religion which existed.



Meanwhile our friend Azhagu had started to wash his clothes. After washing each of his clothes, he goes and put it under the



sun for drying.



Me: Neenga ella naalekkum inge varuvengala? Do you come everyday here?

Az: Aamaam. Yes.

Me: Appo school ulla naalakku? So when you have school?

Az: Varuven. I will come.

Me: School enkirukku? Where is your school?

Az: Ingirunthu 2 km. Melur pokum vazhiye. From here 2 kms, towards Melur.

Me: Eppidi povenge? How do you go?

Az: Bus varum. Neenga bus irangina idathil. Bus will come. Same place where you got down.




I found somebody had cooked in there and also could see bones, presumably that of chicken all around.



Me: Inge yaaraavathellaam varuvaangala? Do anyone come here?

Az: kudikkaravanga varuvaanga. People come here for getting drinking and making merry.

Az: Neenga enge porenga? Ingrunthu? Where are you going from here?
Me: Bangalore kku.Neenga Kerala/Bangalore vanthirukkengala? To Bangalore. Been there to Kerala or Bangalore?

Az: Naan ithu varekku intha oora vittu ponathille. I have never been out from this village.
That made sense to me now.



Azhagu had complete his washing now and was about to bathe. I looked at him and amazed on how simple he was and how dedicated he was into his affairs. Washing has always been a daunting task for my laziness, even after the invetion of washing machine, but here is a boy, perhaps half my age, coming up a hot hill everyday and washing it. I really felt ashamed of myself and my luxuries at this moment. After putting all clothes to dry, Azhagu started to bath. I was also unbathed but didnt wanted to take a dip in unknown waters.



The cave by itself was surely a relief from the scorching sun. Gentle breeze and presence of water made the temperature so cool. Sun decided to take a nap behind the clouds and I decided to do a bit more excavation. This time I found few more Jain



beds and also a carving of a Theerthankara along the sides of the cave. Clicked few more photos. I could also see frogs and fishes in the cave pool, which implied there is good bio diversity. But felt sorry for the vandalised scriptures and stone beds. Though it is a protected monument, doesn't seemed to be protected enough.




Me: Intha kulam vatti pokuma, venal kaalathile? Do the water in this pond get evaporated fully?

Az: hmm..

Me: Enge vara thanni varum, mazhai kaalathile. Till where water comes up?

Az: He pointed to a spot well over were I was sitting. "Ange vare"
 Till there.


Soon he had finished his bathing and went to the other side of the pool to get the soap cover, which had float to the other side. I was soon into a reclined position and the Sabarimala trip along with the day's proceedings were slowly showing up as sleep.

Azhagu bathing in the cave pool.


After 20 mins or so, I woke up to see the smiling face of Azhagu.



Az: Thoonki poyttengala Annay? You fell asleep?

Me: :-)

Me: Thuni onagiduthaa? Polaama? Did the clothes got dried up?

Az: Polaam. ok. fine.



Azhagu had already packed up all his clothes.



We started our journey down the hill. I had to just follow my young guide's path, without seeing how steep or deep the sides are. As said earlier, getting down the hill is always a phobia for me, thanks to my fear for heights. The return was swift anyways.



Az: Itha paarkava annay neenga vandhenga? Did you came here to see this cave?

Az: Neenga yen ottakku vanthenga? Why you came alone?

Me: Summa thaan. Just for fun.

Me: Soodu thaan thaanga mudiyale. Can't withstand the heat, but.



The path was slippery and I slipped once or twice as my feet got entangled in the twigs.



Az: Amaam.Paathu nadaanga. Seruppu pottu nadakkumbthu idaraamal pathukkungal. Yes. Walk carefully. Be not to slip with chappals.

Me: Ninga aanaal seruppu podaamale intha soodu kallile nadathengale? But you were walking without chappals in this heat.

Az: Namakku pazhaki pochanney. Dhinamum nadanthu nadanthu kaalu thenchu pochu. Got used to it. as we walk everyday.

Me: Amaam. Inge vere yaarellaam varuvaanga. Government ilurunthu varuvaangala? Who all have come in here? People from govt come?

Az: Varuvaanga. Aanaal kudikkathaan naraya varuvaanga. Yes, they come. But most people come for drinking and making merry.
Me: Appadiya? Oh is it?

Az: Maathathile onno rando naal naangalellaarum(Azhagu and his friends) inge vanthu kari samaichu saapputtu povom annay. Once in a month, we come 2-3 days and we prepare meat and eat, elder bro.

Me: Kozhi kari yaa, Aaadu kari ya? Chicken or Mutton?

Az: Kozhi annay. Chicken, elder bro.



That explained the bones in there.



Az: Annay 3 manikku Periyar pokum vandi irukku angirunthu. Athukku pinbu 4 manikku thaan. Elder bro, there is a bus at 3 pm to Periyar bus stand. After that bus is only at 4pm.

Me: Appadiya? Oh is it?

Az: Ille, Azhagar kovil poyi agirunthu polaam. or else go to Alagarkoil, from where you will get many buses.



Soon we reached the Uppadaipatti village. The dogs were murmuring but had stopped their barks. Azhagu showe me his house and asked me whether this was the way I came. I nodded and gave him a shake hand. Also I wished him good luck for his 10th exam.



People were gazing at both of us. I wanted to treat him with a tea or snacks, but couldnt find any nearby. Also I felt awkward doing that coming to his abode.



Walked back to the bus stop. Got a shared van which went till Azhagarkoil.




I was indeed tired after back to back hill climbing. Wanted to watch Thuppakki in Madurai, but as I couldn't see any theatres nearby and was totally weary, decided to stop my solitary adventures and head back to the crazy life of Bangalore. But Azhagu had imprinted into my mind with his simple, innocent and hard working life style.


Wednesday, June 16, 2010

Plight of our waterfalls.

Plight of our waterfalls:

See the picture below to see the visibly large variation in the flow rate of our rivers in Western ghats between summers and monsoons. This is largely due to massive deforestation and damming activities upstream. It shows a bird's eye view of how human activities affect these natural wonders.

The waterfalls are the Mighty Jog in Karnataka and Elegant Athirappilly in Kerala... The rivers Sharavathi and Chalakudy, originate from ranges where rainfall is almost perennial. The full throttle happens when the dams are opened to check the huge inflow owing to heavy monsoon.

See what Wiki says about Jog:

"Before the onset of the monsoon, when there is not much water in the Linganmakki dam, theJog Falls are nearly unrecognizable. Instead of the roar and the spray and the massive flow of water, there are only a pair of thin streams of water trickling down the cliff as the water collected in the dam is exclusively for generation of electicity and during monsoons local rain-water is the source of water to the falls. If you happen to ask any of the local people what happened to the falls, they would tell you that the authorities open the dam only during week ends, when there are a lot of tourists to view it.

During the monsoon of 2007, due to heavy rains, the authorities at the falls had to open the dam. Due to this, the water falls was seen at its best. Unfortunately this also resulted in the flooding of many villages down the river, destroying crops and the fishing industry for weeks"


Click the picture for a larger view.




Friday, May 28, 2010

WHY PEOPLE OF CHALAKUDY RIVER BASIN OBJECT TO ATHIRAPPILLY HYDRO-ELECTRIC PROJECT

Greetings from Chalakudyriver Protection Forum

A Campaign to save Chalakkudy River in Kerala India.

The Immediate target of the campaign is to stop the proposed

Athirappilly Hydro Electrict Power Project in Chalakkudy River.

The proposed HEP & Dam will destroy the remaining biodiversity & lives &

livelihoods of people based on river

We send herewith an article by Sri.G.Krishnan

WHY PEOPLE OF CHALAKUDY RIVER BASIN OBJECT TO

ATHIRAPPILLY HYDRO-ELECTRIC PROJECT

"The kings of Kali Yug will be addicted to corruption and will seize the property of their subjects. Then property and wealth alone will confer rank; falsehood will be the only means of success. Corruption will be the universal means of subsistence. In the end, unable to support their avaricious kings, the people of the Kali Yug will take refuge in the chasms between mountains''

- ‘Vishnu Purana’

The proposed 163 MW Athirappilly Hydro Electric Project (AHEP) is to be located across the Chalakudy river at Vazhachal, 35kms away from Chalakudy town. The 140Km long Chalakudy river is the fifth largest river in Kerala and drains the runoff from a catchment area of 1704 Sq.km. The free flow of the river is already blocked by the construction of 6dams - Thunacadavu, Peruvaripallam, Parambikulam, Upper Sholayar, Lower Sholayar and Poringalkuthu. The first four of these dams are controlled and utilised by Tamil Nadu as per the Parambikulam - Aliyar Project Agreement and entails an annual transfers of atleast 16 tmc water to Tamil Nadu, since the 1960s. Subsequently, in the early 1990s a diversion canal from the Poringalkuthu reservoir was constructed to divert the monsoon flows from the Chalakudy river to Edamalayar dam. In turn, over the past 50years, these water diversions have caused an alarming fall in the flow of water through the Chalakudy river by approximately 40% to 45%. Thus, the newly proposed Athirappilly dam, will be the 7th across an already water starved river!

The project authority, Kerala State Electricity Board (KSEB) has a one point justification for the project. They point out to the increasing demand for power and the need to bridge the demand - supply gap. They cry wolf and claim that without implementing projects such as Athirappilly and Pathrakadavu, the economic development of Kerala is doomed. While this claim can be effectively countered, no attempt is made to do the same in the present article as the same will require a separate article by itself. So, at this juncture, I will merely point out two facts : i) This is the same argument which KSEB raised in the 1960’s to justify the Silent Valley Project. But today, even without Silent Valley Project, KSEB and Keralites have survived! ii) Assuming that the death -wish of KSEB is granted, one has to ponder over the question: What after Athirappilly and Pathrakadavu? Even if all the possible hydro-power sources in Kerala are dammed and damned, it will not yield more than an additional 700-800 MW.! So, where does the KSEB go thereafter? Surely, the answers lies elsewhere - alternatives and renewable sources of energy!

The ongoing struggle against the Athirappilly project by the people of the Chalakudy River Basin spearheaded by the Chalakudy River Protection Forum (CPF), an apex body of 40 odd organisations, is based on well researched and well established technical, economic and environmental factors. Let us examine them briefly.

Technical and Economic Factors

The first and foremost among them is the half truth that project will generate 163MW of electricity. Please remember that the figure of 163MW being frequently bandied about by the authorities is only the installed capacity of the project. The actual production of power will be 233 Million units which is the approximate equivalent of 27MW of power! The fundamental reason for this alarming variation between the installed capacity and actual production is the insufficiency of water in the river, except during rainy season. In fact, while briefing SNC - LAVALIN which had at one point acted as a Consultant to the KSEB, the latter had accepted that 163 is not the optional sizing for the project. The Consultant was also told that 163 MW installed capacity should not be changed and must be accepted by them (Source : Athirappilly Study : Start-Up Document, Document No.360-02/985, KSEB/SNC-LAVALIN). The net result is that, the actual power generation from the project will be only 16% of its installed capacity, thereby bestowing on it the dubious distinction of being the least efficient power project in Kerala! This also explodes the myth of cheap electricity from Athirappilly!

A related aspect is the cost of the project. It has varied from Rs.151 crores in 1992 to around Rs.700 crores in 2007. But even in January, 1998 SNC - LAVALIN had placed this figure at Rs.675crores. As pointe out by LAVALIN, "This is definitely an area of uncertainity”. Moreover, while calculating the cost of power from the project, it is to be borne in mind that an analysis of cost escalation incurred by the 12 KSEB projects completed during the period 1985-2000 indicates a cost overrun of 326%. Therefore, it is clear that if and when the Athirappilly project is completed, it will not cost the people of Kerala anything less than Rs.2000/-crores! In this context, it must also be pointed out that the techno-economic clearance for the Athirappilly project accorded by the Central Electricity Authority, New Delhi mandates the completion of the project at a total cost of Rs.385.63 crores! (Incidentally, the current Technical Clearance has expired on March 31, 2008 and as such the KSEB will have to obtain a fresh Technical Clearance for the project)

The water flow data pertaining to the Chalakudy River used by the KSEB for formulating the project is a figment of fertile imagination. To cite an example: According to the KSEB, the average monthly flow/discharge of water at the Sholayar reservoir has remained steady at 11.04(m3/sec), every year from 1941 - 42 to 1995-96, without any variation at all! Moreover, the river flow data used by the KSEB does not show the average annual transfer of 15.74 tmc of water to Tamil Nadu under the Parambikulam - Aliyar Agreement, and the consequent reduction in the availability of water in the Chalakudy River. Nor does it take into account the annual transfer of about 8% to 10% of the river water to the Periyar River, via the Idamalayar augmentation scheme since 1993. The apparent result is that the Athirappilly project has been designed without taking into consideration the fact that since the 1940’s the water flow in the river has dropped by about 40% to 45%!

The economic viability of the project is also very much in doubt. While the annual recurring expenses for the project on account of repayment of loan, maintenance, salaries etc. will work out to a minimum of Rs.150 crores, the total revenue from the sale of electricity will be only around Rs.50crores. This means that the project will impose an additional annual burden of Rs.100crores on the KSEB, the State Government and ultimately, the people of Kerala who pay taxes and bear all the burden - financial and environmental!

Effect on the Twin Waterfalls

The Athirappilly dam proposed to be located a mere 400 meters upstream of the Vazhachal rapids will eventually kill both the Vazhachal rapids and the framed Athirappilly falls, located about 5kms downstream. This is obvious from the fact that whereas the flow of water through the twin penstocks to the 160MW main powerhouse will be, as per KSEB estimates, about 1,25,000 lit/sec.The water released through the 3MW dam - toe power house proposed for maintaining the Vazhachal rapids and Athirappilly waterfalls will be a mere 7650 lit/sec!This implies that, out of the total water flow in the river, more than 80% will be diverted away from the Athirappilly falls and will join the river about 1.5km downstream of the Athirappilly falls. The consequent, slender, ribbon - thin waterfall will only destroy the magnificient falls and drive away the tourists, thereby paving the way for the destruction of the local tourism driven economy.

Impact on Tribal Population

KSEB holds that there are no tribal families in the project area. This is once again the old Goebbelean principle at work or a case of selective amnesia. Anyone who has visited the project area could see the Pokalappara Tribal Settlement which have 22 tribal families. And tragically, these are families who have undergone dislocation twice earlier, on account of the construction of dams upstream. It is merely a fact that can be observed even by a casual visitor that the Full Reservoir Level (FRL) of the Athirappilly dam will submerge at least most of their colony.

Another disturbing fact is that the project authority and their masters have chosen not to look at the existence of the Vazhachal Colony with its 50 odd families, Tribal School and Hostel. Though, technically this area may not fall within the project area, the fact is that it is merely 400 mts away from the dam site. Therefore, it will be practically impossible for these families to continue their stay in the present location when the project work begins and more than 2500 odd workers make their presence felt in the area. However, the KSEB and the government have chosen not to look into the matter. In fact, the EIA conducted by WAPCOS does not even make a mention of this fact. And the earlier study of TBGRI puts the distance between the colony and dam site as 4 kms!

Meanwhile, acting on a petition submitted by a local tribal woman, the State Tribal Commissioner, after visiting the project area has recommended that as the tribal settlement is a mere 400mts. away, the massive construction activity will adversely impact the life of the local tribes and that they should therefore be honourably resettled at least six months prior to the commencement of any dam construction activity. However, the project authorities have turned a blind eye to the recommendation!

Impact on Irrigation

Both KSEB and WAPCOS which conducted the Environmental Impact Assessment (EIA) admit that due to the paucity of water in the Chalakudy River, the AHEP has been designed mostly to address the peak load requirement. As far as farmers who depend on the Chalakudy River Diversion Scheme (CRDS) for their irrigation and drinking water requirements are concerned, this very peak load station nature of the project is its major pitfall and destructive core. The peak load factor of the project becomes more pronounced in the December - May months. During these six months, the operation of the 160MW capacity main powerhouses will be possible only for less than 2hours in the evening. The dam-toe powerhouse is said to operate for 24hours. However, even according to the admissions of KSEB/WAPCOS, during December - May the total daily water flow through the toe - powerhouse will be only around 37% - 38% of the water available in the river. This directly implies that for almost 22 hours a day, water available at CRDS, Thumburmuzhi for distribution through the Left Bank - Right Bank canal systems would be about 62% - 63% less than what is available today. In practical terms, the water availability at Thumburmuzhy would drop to about 6200-7600 liters per second whereas according to the calculations of the CRDS authorities, the reasonably efficient working of CRDS requires about 20,000 - 25,000 liters of water per second at Thumburmuzhi. For an already water starved CRDS, this positively spells disaster and destruction. Therefore, the contention of WAPCOS/KSEB that AHEP will not adversely impact on the CRDS is factually incorrect and ludicrous.

Another reason for this potentially disastrous situation is that during the months of December - May, when the main 160MW power house operates during the peak evening hours (6 pm - 8pm), almost 68% - 70% of the daily flow of water in the river will be received at Thumburmuzhi during the night, in a time span of 2 - 2½ hours. This amounts to approximately 1,32,000 liters of water per second arriving at the Thumburmuzhi check - dam. The small check - dam cannot accept and store such a large quantity of water and almost 80% of the water received during this period is sure to spill over the dam and flow down stream. The Thumburmuzhi dam is not designed as a storage dam. It is only intended to divert the river water to the Left - Right Bank Canals. The left and right bank canals can accept only a maximum of 25,000 liters per second. CRDS officials stationed at Chalakudy point out that if the project is to be run effectively, they require a constant, steady flow of water in the river at Thumburmuzhi. The EIA said to have been conducted by WAPCOS has conveniently neglected this critical aspect of water budgeting. In fact, in their wisdom, they have cleverly concealed this problem by showing the monthly cumulative water availability/discharge of the CRDS. (Table 4.11, Page 4.37 of the EIA by WAPCOS). WAPCOS have not even attempted to discuss this critical and vital matter with either the CRDS authorities, local panchayaths or the water users in the project affected area!

Ecological Damages

Chalakudy river especially the Vazhachal Forest Division, within which the proposed Athirappilly project area falls is unique in many respects for long term conservation as pointed out by the Kerala State Biodiversity Board. Further the riparian vegetation (special vegetation along the river) offers a uniqueness unparallelled anywhere else in the state or even the country.

Loss of several endemic species

The Athirappilly area has not yet been subject to any intensive studies and hence, the bio-diversity of the area is not completely documented. However, the occassional studies conducted by various agencies indicate a very high proportion of endemic species in the area. Even the short, inadequate Environmental Impact Assessment (EIA) conducted by WAPCOS, shows that a large number of endemic species of plants, butterflies, fishes, amphibians, reptiles, birds, and mammals occur in the area. The report does not cover several species including those which are nocturnal. Even the endemic and threatened species such as the Travancore Flying Squirrel, Petinomys fuscocapillus fuscocapillus occuring in the area is not recorded.

Loss of high fish diversity and connectivity

The area is so rich in fish diversity, including endemic and endangered species, that the National Bureau of Fish Genetic Resources has recommended the area to be declared as a Fish Sanctuary. Five new species and 18 critically endangered species have been recorded. Population of one species of fish found only in the Chalakudy river has reduced 99% during the last two decades. Construction of the dam prevents both upstream and downstream migration of some of the fishes which is a vital activity for their survival.

Unique area for bird conservation.

i) All the four species of hornbills found in Kerala, namely Malabar Grey Hornbill, Grey Hornbill, Malabar Pied Hornbill and Great Indian Hornbill occur in the Athirappilly - Vazhachal area; a very rare phenomenon ii) 12 of the 16 species of the endemic species of birds seen in the Western Ghats are present in the Athirappilly - Vazhachal area. Recognising the high diversity in birds, Birdlife International (based in Cambridge), in a process of identifying important areas for bird conservation all over the world in 1995, identified the Vazhachal - Sholayar areas as an Important Bird Area (IBA).

Loss of overall biodiversity

According to the Biodiversity conservation strategy and Action Plan for Kerala prepared by French Institute, Pondichery, the conservation value of the Vazhachal (project area) is as high as 75%, (one of the highest!) which itself justifies the importance of the area for conservation.

Loss of ecological functions and characters of the river system :

Construction of the dam will completely alter the ecology of the river system, both upstream and downstream of the proposed dam site (from the dynamic and vital ecosystem to merely a physical water transporting system devoid of various ecological functions). One of the vital reasons for the high species richness and endemism of the area is the total volume of water flow and the fluctuation in it from a minimum of 7.26 cumec in May to 229.97 cumec in August (average of 50 years). Regulation of the flow to 7.65 lit/ sec, as specified in the project proposal, will destroy the original ecosystem characteristics.

Alternative to Athirappilly Dam

The most frequently asked question by the proponents of the Athirappilly project is : Without Athirappilly project, what do we do for power? The truth is that there are varied alternatives to cope with the peak load shortage of power. Experts suggest the following:

According to the estimates of the Kerala Sastra Sahitya Parishad if the 67-70 lakh consumers replace their ordinary 60W bulbs with CFL’s, about 300-350 MW of peak power can be saved. This will not cost more than Rs.140-150 crores. Further, cutting down the transmission loss of KSEB from 25% by a mere 5 percent will save about 130-150MW of power and earn for KSEB about Rs.600 crores! Moreover, there is a definite limit to the exploitation of hydel power sources and the time has come to look at alternates such as wind power and solar power which together hold the potential of generating about 6500MW of power! The technology is available and costs are coming down. Only the willpower seems to be lacking.

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G.Krishnan is an economist by profession. He started his career as an Executive in the National Dairy Development Board, Anand. Later he moved on to the Co-operative League of the USA where he worked as Project Officer. Subsequently, he moved on to the Financial Sector. In 2000, at the time of seeking voluntary retirement from service, he was the Chief Economist with a leading Bombay based Public Sector Financial Institution. Presently, he is engaged in farming in the Chalakudy River Basin. Since 2002, he has also been engaged in the ongoing people’s struggle against the controversial Athirappilly Project.